On the spiritual body

14 05 2019
Narada Muni Transcendental Spaceman

Narada Muni (source)

A reader left a comment with a link to an article by David Bentley Hart entitled The Spiritual Was More Substantial Than the Material for the Ancients. Here I will offer a few comments, specifically on the main themes of the corporeal vs. the spiritual body. Read the rest of this entry »

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On the cycle of the yugas

3 05 2019
Image result for maha vishnu

Maha Vishnu

A reader pointed out two essays in First Things by Russian author, Eugene Vodolazkin, more or less on the themes of time and historical truth. For the most part, these essays suffer from the tendency of literary scholars to divide the world into a series of just-so stories: observations from limited sources that seem to flawlessly explain the long arc of history. So needless to say, I don’t agree with much in these articles. But I do want to draw from them two themes to discuss here, namely, the repetitive nature of past narratives, as well as the progressive concept of time. Read the rest of this entry »





God of History vs. God as History?

24 04 2019

One of the great influences of my youth was a Russian Orthodox monk who was a Catholic convert. According to a biographical essay written by one of his disciples, he was converted by the Orthodox theologian Georges Florovsky. Having read Florovsky myself, I can attest that he is one of the only Orthodox writers worth a damn. Aside from his obvious mastery of Patristics and Church history, his more theoretical impact was clear and to the point: Christianity is a religion of history. That is, in contrast to Nietzsche’s attempt to revive the eternal return, Christianity is based firmly on the concept of linear time. Things happen once, and not over and over again. Humans are historic persons with their own unique substance, and not just masks for an eternal repeating energy flow. For instance, this is the main difference between Christian liturgy and pagan ritual in spite of any superficial similarities and appropriations. Liturgy can only commemorate historical events and not eternal cycles of seasons and movements of nature. It could be said that the latter only have meaning in light of the former. Read the rest of this entry »





On the supersoul

6 03 2019

I have a habit of trying to read books outside of my expertise and interest, and the above talk is on the book that I just finished reading: Other Minds: The Octopus, the Sea, and the Deep Origins of Consciousness. The octopus and the cuttlefish in particular seem to exhibit evidence of consciousness and recognition, often with mischievous and self-interested ends. Humans have reported octopuses trying to escape from aquariums, exhibiting hostile behavior, and swimming next to divers in a pattern of recognition. They seem to demonstrated levels of consciousness only present in “higher mammals.”

Some interesting tidbits from the book is that octopuses seem to see with their skin and, in spite of having advanced intelligence for their habitat, they live only about two years. The author then has to explain why animals that have this level of intelligence live so shortly. The hypothesis is that animals in general have to “front end” all of their vital energies, which explains why we get old. We have to have all of our strength and health early to reproduce the species as much as possible. Otherwise, especially in the wild, if we had to wait to be strong and attractive at the end of our life, we could be killed or or suffer an accident before we reach our full potential.

Such inherent intelligence also reminds me of the book, Gifts of the Crow, also about an animal with an “abnormal” level of intelligence. Crows have been known to go out of their way to sabotage cars and get resources in creative ways. The problem then becomes: Are we seeing ourselves in a universe that is dead and hostile to us, personifying the inhuman? Or is our intelligence part of a larger intelligence that works in us but not exclusively?





Lost in translation – II

11 01 2010

Pierre Hadot loses his religion

At this point, it would probably not come as any surprise that my favorite philosopher in the last five hundred years is an apostate Catholic priest. Pierre Hadot was born in 1922 to a Catholic family and entered minor seminary in his early teens. He advanced rapidly in his studies, having been put through the typical regimen of scholastic philosophy and militant Counter-Reformation piety in style at the time. He was ordained in the midst of the Second World War at the age of 22. Unlike others from his generation, he did not leave the priesthood in the wake of Vatican II, but preceded the mass exodus of men from the priesthood by about fifteen years. He abandoned his priestly vows and ultimately the faith in 1950 to run off with a woman who he would divorce twelve years later. His reflections on his Catholic upbringing and formation are predictably mixed, but the few times he speaks of them in his latest book to be translated into English, The Present Alone is Our Happiness, they are very perceptive in reading the mood of the Church in Europe before the Council.
Read the rest of this entry »





An Evening with Robert Louis Wilken

15 10 2009

StAugustine

AG and I went to a talk at Notre Dame Seminary here in New Orleans given by the noted Christian scholar, Robert Louis Wilken. A former Lutheran pastor and a convert to the Catholic Faith in 1994, Dr. Wilken this night gave a talk entitled, “Reading St. Augustine in the 21st Century”. Dr. Wilken, as many will know, is an expert in early Christian thought, having written and edited such books as Remembering the Christian Past and On the Cosmic Mystery of Jesus Christ. He is the William R. Kenan, Jr. Professor of the History of Christianity at the University of Virginia as well as having taught at many notable universities around the world. He is also a New Orleans native, having grown up in the lower Ninth Ward, and gave a biographical prelude to his talk on how good it was to be back in his hometown. There was a good turnout for the event on a rainy Friday night, and the talk itself was followed by a lively and equally interesting Q & A session.

Dr. Wilken decided in his limited time to tackle perhaps the most prolific and influential of ancient writers, St. Augustine of Hippo. Wilken had to start out surveying the vast expanse of Augustine’s thought and writings, not to mention his equally impressive legacy on Western thought. He began with some rather broad yet profound themes that Augustine touched upon in his writings: time, memory, the self, and the soul. In these, what is most important is the “inner life” of man; it is the “most important part of being human”. In Augustine, above any other thinker in antiquity, we have a “turn towards the self”. In no other author then or now can we get a deeper sense of the “inner life” as it journeys towards the truth. For Augustine, reflection and the turn towards the self were a “step on the way back to God”. His task was to explore the infinitely vast universe within, of which the outer universe is but a mere shadow, and there find God.
Read the rest of this entry »





On the tetrad

14 10 2009

evangelists

If number is the form of all things, and the terms up to the tetrad are the roots and the elements, as it were, of number, then these terms would contain the aforementioned properties and the manifestations of the four mathematical sciences- the monad of arithmetic, the dyad of music, the triad of geometry and the tetrad of astronomy, just as in the text entitled On the Gods Pythagoras distinguishes them as follows: “Four are the foundations of wisdom- arithmetic, music, geometry, and astronomy- ordered 1,2,3,4.” And Cleinias of Tarentum says, “These things when at rest gave rise to arithmetic and geometry, and when moving to harmony and astronomy.”

-from The Theology of Arithmetic attributed to Iamblichus





Pico della Mirandola video

8 09 2009




Kronos

27 07 2009

saturn-400x300

Saturn is the supreme intellect among the angels by whose rays souls in addition to the angels are illumined and inflamed and are raised continually with all their might to the intellectual life. Whenever souls are converted to this life, they are said to be under Saturn’s rule in that they live by the understanding. Consequently, in this life they are said to be regenerated by their own will because they choose to be reformed for the better. Again, they are said to grow young again daily (that is, if days can be numbered then) and to blossom more and more. Hence the words of the Apostle Paul, “The inward man is renewed day by day.” Finally, fruits are said to be supplied men in abundance, produced unbidden and in a perpetual spring, and this is because there- not by way of their senses and laborious discipline but by way of inner light- men enjoy to the highest degree the tranquility of life and pleasure, along with the wonderful spectacles of truth itself.

-Marsilio Ficino





The Feminine Dyad

14 07 2009

At the most fundamental level, the Monad is the Primordial One and the Indefinite Dyad is Primordial Matter, because Prima Materia is the indeterminate, formless, quality-less foundation of all being; She is Sub-stance — She who stands underneath. Like the One, Primordial Matter is ineffable, obscure, dark; therefore They are both called Abyss. Thus, the Goddess of Matter is also called Silence (SigĂȘ), because Silence must precede the Word, the in-forming Logos, embodying the Ideas of the Craftsman. Her role as Mediator between the Father of the Gods and the Demiurge is confirmed by the Chaldean Oracles:

between the Fathers is Hekate’s Center borne.

-John Opsopaus, from A Summary of Pythagorean Theology