God has no enemies

5 04 2020
https://harekrishnarevolution.files.wordpress.com/2014/01/jagai-madhai-chastized.jpg

Lord Chaitanya threatening to castigate Jagai and Madhai with the Sudarshana Chakra

The Seventh Canto of the Srimad Bhagavatam is widely loved by devotees of Krishna because it tells the story of how five year old Prahlada Maharaja is saved from his father’s wrath by Nrsimhadeva, Krishna’s half-man, half-lion avatar. More on this in a future essay, but here I would like to describe the first chapter of the canto which Srila Prabhupada in his translation entitled, “The Supreme Lord is Equal to Everyone”. The reasoning of this chapter goes that, since the material world is merely the external energy of the Lord, it is both different and non-different (achintya bheda abheda) from Him, or to put it my own overly-simplistic terms, you can’t run from God because you sort of are God, like your finger is you but not quite. In Krishna consciousness, you can’t be totally Other from God, you can’t eternally separate yourself from Him because you’re never independent from Him. Read the rest of this entry »





Neither deceive nor be deceived

28 03 2020

द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् ।
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥ ३६ ॥

(I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.)

Purport

There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Kṛṣṇa. As the Supreme, Kṛṣṇa can be more deceitful than any mere man. If Kṛṣṇa chooses to deceive a person, no one can surpass Him in His deceit. His greatness is not simply one-sided – it is all-sided…

-A.C. Bhaktivedanta Swami Prabhupada, Bhagavad Gita As It Is, Chapter 10, Text 36

There is a saying in Krishna consciousness that if Krishna wants to kill you, no one can save you; and if He wants to save you, no one can harm you. The same goes for cheating. One of Krishna’s ten major avatars is Vamanadeva. When the asura (demon) Bali Maharaja took over the entire universe, there was a cry to Narayana to deliver the living entities from bondage. The Lord then appeared as a dwarf brahmin named Vamana who asked Bali Maharaja for only three steps of land where he could live. In spite of counsel from his guru that it was a trick, and somewhat suspecting who that dwarf really was, Bali agreed. The dwarf then grew into a giant, and with one step, He covered the entire Earth, and with the other step, the entire universe. Having nowhere else to place His foot, Bali Maharaja offered his own forehead as the landing place for the last step. With a trick, the Supreme Personality of Godhead freed the entire universe from bondage. Read the rest of this entry »





Loose thoughts on Jansenism etc.

29 02 2020

I hate writing about books I haven’t read yet, but an interview with Shaun Blanchard, author of The Synod of Pistoia and Vatican II: Jansenism and Catholic Reform, has given me some food for thought. I haven’t studied Jansenism in depth for years. It’s one of those subjects I have written about in the past which I would like to return to, but unfortunately I simply don’t have the time. If I could reach back into memory and summarize why Jansenism has fascinated me, the reason is that I find Jansenism as  tragic on all sides of the debate. In many ways, Jansenism itself, as ambiguous as it is historically, represents for me the heroic tragic. It sought to bring back and re-embody what it saw as ideals from the Primitive Church in a decadent present. Class and the hypocrisy of the ancien regime in France also played an underappreciated role in the appeal of Jansenism as far as I can tell. People today associate permissiveness with freedom and the fight against oppression, but the reality is that a libertine and “merciful” approach to pastoral issues usually results in forgiveness of the haves and the continued suffering of the have-nots. It is for this reason that I associate a lot of anti-Jansenist sentiment with the foolish tragic: people who think that everything is mostly fine but seem to complain at every turn about the current state of things. Their criticism of Jansenism is often based on ignoring the issues that this movement sought to address. Read the rest of this entry »





Noche Buena

25 12 2019

http://nebula.wsimg.com/d1ccdce71e651d836841744ada206f0f?AccessKeyId=A895B0DD8A75E6F0DC43&disposition=0&alloworigin=1

My last memory of my grandmother took place on Christmas Eve. It wasn’t the last time I saw her by any means, but it is what I remember most about her now. It wasn’t all the times she dragged me to the charismatic prayer meetings, or told us to go play outside because we were making too much noise. It wasn’t her rubbing a tomato on her feet for some weird reason, or her watching telenovelas (though watching them with her was fun). I don’t think about how she would make me my own little hard cakes of sweet dough because I didn’t like the pumpkin filling of her empanadas though I liked the dough. It wasn’t even the last Thanksgiving I spent with her when she told us about how when she was growing up she didn’t have shoes, just huaraches made of wood that would leave her feet bloody from splinters at the end of the day. The last memory I have of her is from the last Christmas I spent with her. She began the rosary on the night of Christmas Eve, we muddled through some villancicos, and at the end of it, she picked up her little Niño Dios, maybe no more than four inches long, and began rocking Him like a real baby. She had dressed Him in new clothes, and placed Him in the crib decorated with lights. Of all the memories I have of my grandmother, that’s the one that sticks. That’s the one that stays with me. Read the rest of this entry »





The day I stopped being a Catholic traditionalist

6 12 2019

The title of this post is misleading. I didn’t stop being a Catholic traditionalist suddenly on a single day. That would not have been feasible anyway as I was living in a seminary on another continent with no way of promptly leaving. I don’t think I even knew at this point whether I would continue at the seminary or not. On the other hand, just as a crack in a foundation can indicate the certain demise of a building, there was one incident that signaled to me that my days of adherence to fundamentalist Catholicism were numbered. Read the rest of this entry »





On mercy and conversion

7 11 2019

https://i1.wp.com/www.nybooks.com/wp-content/uploads/2015/12/wills_1-011416.jpg

One theme that has been persistent in my years of writing is how much I hate the modern idea of conversion. Especially in the digital age, everyone thinks their conversion to or from one thing to the other is some Earth-shaking event pregnant with metaphysical meaning. It’s as if their change of heart redefines the cosmos. I for one think that very few people’s conversions are as meaningful or edifying as what was documented in St. Augustine’s Confessions, or even of the caliber what was documented in John Henry Newman’s (not calling him “Saint” sorry) Apologia Pro Vita Sua. Most people who loudly proclaim their conversion have a long way to go in my opinion, and it shows. I don’t have anyone particular in mind; it’s more a general observation. Read the rest of this entry »





Holy violence

17 10 2019

https://romeonrome.com/files/2014/10/constntnople1204_tintoretto.jpg

As a supplement to my review of his book, I also present a reflection on a response that Hart himself made to another critical review of That All Shall Be Saved. In reviewing Hart’s book, Peter Leithart referred to all of the atrocities that God asked His chosen people to perform in His name, namely, annihilating entire cities and towns, including the children and animals. Leithart asks how one could reconcile this Biblical history to the idea of a good God. Hart states bluntly in Good God? A Response:

You ask if I think the YHVH of the Old Testament was “good.”  First of all, there is no single YHVH in the Hebrew corpus.  The various texts that the Second Temple redactors collated into the Torah and Tanakh emanate from various epochs in the development of Canaanite and Israelitic religion, and reflect the spiritual sensibilities of very different moments in the evolution of what would in time become Judaism.  Most of the Hebrew Bible is a polytheistic gallimaufry, and YHVH is a figure in a shifting pantheon of elohim or deities.  In the later prophets, he is for the most part a very good god, yes, and even appears to have become something like God in the fullest sense.  But in most of the Old Testament he is of course presented as quite evil: a blood-drenched, cruel, war-making, genocidal, irascible, murderous, jealous storm-god.  Neither he nor his rival or king or father or equal or alter ego (depending on which era of Cannanite and Israelitic religion we are talking about) El (or El Elyon or Elohim) is a good god.  Each is a psychologically limited mythic figure from a rich but violent ancient Near Eastern culture—or, more accurately, two cultures that progressively amalgamated over many centuries. Read the rest of this entry »





The anti-transfiguration

5 10 2019

https://qph.fs.quoracdn.net/main-qimg-12b21e87c92be41af242f895718c34ba-c

In one of the most dramatic episodes of the Bhagavad Gita, Krsna’s friend Arjuna asks to see Krsna’s universal form, the visva-rupa. The universal form is how Krsna, who is Bhagavan or the Supreme Personality of Godhead, interacts with the world. The original form of Krsna, the source of all of His expansions and avatars, is just as Arjuna sees Him on the Battlefield of Kurukshetra: blueish-black, two handed, and appearing no older than a sixteen year old boy (even though by then Krsna had been on the Earth well over 100 years). Having been instructed by Krsna, and knowing Him to be the Supreme Personality of Godhead, he asks to see the visva-rupa to know better who his friend is. Srila Prabhupada translates the manifestation of the universal form as follows:

Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding.

If hundreds of thousands of suns were to rise at once into the sky, their radiance might resemble the effulgence of the Supreme Person in that universal form.

At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands. Read the rest of this entry »





Do universalists want to make the Church into ISKCON?

28 09 2019

https://i2.wp.com/api.ning.com/files/-i6IiG*TvNR0*LRS-6MtdFffEyfSYJPUc3X7Q8XSBF8Xs4NMqiYDMw9nod2gT98nCsC-KjMAuJvTh3WWIBPdLp1oQaNc1mVq/harinamaSankirtana.jpg

I hate to keep writing things about a book I haven’t read, but as I listen to a lot of podcasts online, recently I listened to Pentecostal theologians discussing David Bentley Hart’s latest book on universal salvation. They were very positive about the book and Hart in general, and one of the theologians stated that the idea of people being tortured in Hell for all eternity was a heresy, full stop. In their view, the rejection of Hell is based on the idea of a loving God. The very meaning of who God is excludes the idea of souls being tortured for all eternity. Universalists are now coining the pejorative term “infernalists” to define those who hold the Christian orthodox position on Hell. Read the rest of this entry »





On universalism again

13 09 2019

The summer has been busy so keeping up with blog posts has been difficult. In June, the Church Life Journal published Taylor Ross’s reflection on Origen’s doctrine of salvation in The Severity of Universal Salvation. Here the premise is that the doctrine of universal salvation is far from a “walk in the park,” that the process of purification by which a soul is ready to go back to God is difficult and, more often than not, very long. Ross writes:

It should not require a theological treatise, much less the anxious methods of psychoanalysis, to recognize that the human will is capable of a seemingly endless charade of avoidance. Origen infamously entertained a seemingly endless proliferation of ages because he knew, presumably firsthand, that very often the soul would rather journey on with its false attachments than be transfigured. So, if he countenanced the idea of a God patient enough to make time for fallen creatures to willingly repent, it is because Origen knew, presumably firsthand, that there is no shortcut to reformed desire. Read the rest of this entry »