On allegory

24 06 2021

On one of my first visits to a Hare Krishna temple, I asked a senior devotee, “Why does Krishna play the flute?” I think I may have even asked what the flute “means”. I think I was digging for an answer like, “It has five holes representing the five senses,” or some other esoteric answer. Instead, the answer I was given was, “Because He likes it.” Krishna plays the flute because He likes playing the flute, He calls His cows with the flute, He enchants the gopis with it, and so on.

That’s not all, but it’s most of it. I just finished Sanatana Goswami’s Sri Brihad Bhagavatamrita and among the last reflections on the glories of Goloka Vrindavan, Krishna’s celestial abode, there is a passage about the gopis envying the flute since it is constantly absorbing the nectar from Krishna’s lips. There is even a praise of the reeds that gave the flute birth and the River Yamuna that nourished the flute to its maturity. This is no mere anthropomorphizing of an inanimate object: the flute, like all paraphernalia associated with Krishna is “alive,” or rather the entire spiritual world is sac-cid-ananda vigraha: an eternal body full of consciousness and bliss. Krishna’s flute is not an inert object, but is aware and receives great pleasure from such an intimate association with Krishna. And Krishna relishes the gopis’ jealousy towards the flute, as well as their fitful attempts to take it away from Him out of spite. So we can say there are three energies or shaktis working between the spiritual and material worlds: the internal potency which I have mentioned above in the spiritual world, the marginal potency (living souls stuck between the material and spiritual world), and the external potency (inert matter). That’s a very simplified description of reality in the Hare Krishna mind.

Western religious thinking inherited from Neoplatonism the idea that things must start with the simple from which they evolve into the complex, only to return to the simple. God is simple, God is not a composite, and God does not have a body. The idea comes from living organisms as we experience them. Humans as we see them start out small and simple in their mothers’ wombs, grow into complex persons as they emerge from womb into fully formed human beings, and then disintegrate back into something simple again at death. This cycle is echoed in the Neoplatonic One out of which proceeds all complex composite entities: bacteria, trees, dogs, humans, angels, demigods, etc. But as these are complex, they break down again and revert to a primordial soup of simplicity. The goal is to stop the cycle and ascend to a realm of pure simplicity, pure light, where there is no change and no division. In reality, this is just inverted materialism. You can’t get to an actual idea of the spiritual from this.

The actual transcendent is not “beyond words,” it is something that contains all words and is their origin. Philosophical concepts in Vaishnavism are not for the spiritual, but for carnal people. They’re a crutch for people still attached to the material form of life. It’s not that Krishna’s name, form, quality, pastimes, entourage, and paraphernalia are indicative of something more transcendent: they are the transcendent, and everything else in an allegory for them. Where did mathematics come from, or the music of the spheres in the ancient Pythagorean doctrines? From the rasa lila, Krishna’s amorous dance with the gopis. Krsna-lila is the reality, everything else is the distorted dream-like image which is the product both of our material desires and Krishna’s illusory energy (maya). The material world is the symbol: baby Krishna drinking from the breast of mother Yasoda is the reality.

The Srimad Bhagavatam thus has a lot of “weird” passages, but there is nothing really to read into them. Above is represented the slaying of the demon Putana by the newborn Krishna. Putana came in disguise as a normal beautiful woman to offer Krishna her poisoned breast to kill the child. Instead, baby Krishna sucked the life out of her and she reverted to her monstrous form: a gigantic demon seven miles tall. Seven miles? Seems pretty far out. But again, that is the eternal lila that is going on now in numerous material universes. There is nothing else to “grab onto,” there is no deeper allegorical meaning to it. Krishna’s body, abode, and pastimes are eternal, and ours are not. Our experiences of this world can’t offer us any particular clarity on this, because we’re basically in a nightmare, and there’s no sense trying to apply nightmare logic to the daytime world.

The goal of Krishna consciousness is to return us to our eternal relationship with Krishna, our identity that we have when we’re awake, and not the one we have nightmare after nightmare, material life after life. In Kali Yuga, the primary means to develop that relationship again, the yuga dharma, is harinam sankirtan, the loud and public chanting of the Lord’s names: Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare. This isn’t just the means to get “back to reality,” it is the only thing in this dream-state, this nightmare, that is real. Everything else is transitory and passing away, like a dream.





The fall down – Part 2

20 06 2021

Almost a couple of years ago, I wrote an autobiographical post on an abuser priest I had the misfortune of knowing. I kept the names and details fairly anonymous because no one had ever come forward openly as a victim. Well, that changed recently, and I just found out about it. I know everyone that Mrs. Victoria McQuade is talking about in the video above, in fact, I knew Victoria herself by sight fairly well, and saw her every day. I also know the friend she refers to, or at least I have a pretty clear idea of who it is. From her testimony, the now defrocked priest, Benedict “Ben” Vanderputten, had been grooming her and harassing her for years, as well as perhaps a dozen other young women. I highly encourage everyone to watch to her interview, both to know the full scope of the Society of St. Pius X’s cover-up for their ex-priest’s crimes, as well as an amazing testament to keeping one’s faith in an almost impossible situation.

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Doubt

5 06 2021

Steve Skojec of the Catholic traditionalist website, OnePeterFive, wrote a post on his personal blog entitled Against Crippled Religion about his struggles and difficulties with the current state of the Church. Skojec like most Catholic traditionalists has had a difficult time in the last eight years or so. That is because Pope Francis, who I have argued elsewhere is the embodiment of the actual zeitgeist of the Catholic Church, has done much to bring consternation to those of more conservative ecclesiastical opinions. For example, he has raised the possibility of bringing divorced Catholics back to the Holy Communion table without the requisite annulment paperwork, he has thawed Catholic attitudes toward LGBT people, and he has presented a much more “Low Church” veneer to the world. People like Skojec consider such a neo-aggiornamento an abandonment of spiritual duty by Church authority akin to parental neglect. What is a more personal catalyst for Skojec’s piece is the betrayal he has felt from the supposed “good guys” like the Fraternity of St. Peter priest who is refusing to give his children the sacraments due to their stricter observance of COVID-19 social distancing protocols. While I won’t take sides in that personal conflict, it is compelling in the context of Skojec’s other story of feeling betrayed as a youth by the Legionaries of Christ, another conservative religious order.

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