Deus sub ratione Deitatis

26 07 2020
I love the frolicking Krishna' - The Hindu

In summer, I sleep badly. I have come to expect this from the humid swampy nights. In the last decade or so, summer has been both a time of rest and exhaustion, of trying to keep up with the time clock and suffering through periods of languid repose. There are long days and short nights, fits of furious activity and weeks when less gets done than expected. In this subtropical heat, I have to catch up on a lot of neglected reading. Time for this slips through my fingers quite easily. It is in this heavy air, amidst the buzzing of insects and continuous discomfort due to the climate, that I have to contemplate the higher things. It’s not ideal.

In my express sightseeing tour through the Srimad Bhagavatam, it is precisely at this time that I have come to the most significant stop in the whole scripture, and that is the description of the rasa-lila: Krishna’s dancing with the cowherd maidens of Vraja in the luminous autumn nights. In Gaudiya Vaishnavism, the socially inappropriate dancing of Krishna with the wives and daughters of Vrindavan is the highest manifestation of the love of God, and of God’s nature itself. Though it may be inappropriate for a relative neophyte to comment on the mystery of the rasa-lila, I am a man in middle age so I don’t think it will be any more appropriate later in life. As I have said elsewhere, I am probably about as wise as I will get in this lifetime.

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A note on time

18 07 2020
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To say that Vedic time is “cyclical” is simplistic. It’s more an issue of wheels within millions of other wheels. For one thing, it simply isn’t the eternal return. Certain things do happen over and over again, and the yuga cycles do repeat with variations. However, there isn’t just *one universe*: there are literally numberless universes that come out of the body of Mahavishnu. So yes, someone may very well be typing this exact same thing somewhere out there in the material manifestation (probably not this universe), just as Krishna’s rasa-lila pastimes are occurring somewhere (but eternally in Goloka Vrindavan), Caesar may be crossing the Rubicon (not necessarily the same Caesar), and most problematically, Jesus is being crucified elsewhere…

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Hog of God

12 07 2020
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Gaura Purnima 2020

Part of me will never get used to the idea of mangala aarti. It’s not the idea of the service itself: getting up at 4 am to greet the Deities in the temple by singing and dancing before them. I am an early riser, and always have been. It’s the drums (mridangas), cymbals (kartals), and the loud noise that are strange to me. It’s a shock to the system to start banging these instruments in the darkness. I like my mornings calm, and this hour long service is the opposite of calm.

Eastern Orthodox monastic Matins is more what I am used to, and that service is mostly a dull and very hushed recitation of prayers, with some chants interspersed. It is quite a monotonous affair, day in and day out. In seminary, the only times we had Matins was for Christmas and Holy Week (Tenebrae), and the assigned time for these services isn’t four a.m. Most days, we had Prime at 6 am, followed by a a period of silent meditation and Low Mass most days. So my mornings were by and large quite quiet and contemplative.

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Again, on the Catholic 19th century

4 07 2020

It’s a bit strange that I continue to write on Catholic themes, considering my actual beliefs at this point. But I swim in a very Catholic milieu, and I still deal with the ghost of previous beliefs. So anything I state here should probably be taken with a grain of salt by actual believers, if not disregarded entirely. I don’t feel particularly bound by the rules of the contemporary Magisterial discourse for obvious reasons. I am merely commenting on the consistency and inner logic of various ideas from the perspective of a struggling God-conscious person. It’s an outsider-looking-in dynamic, but not so much from the the outside.

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