Neither deceive nor be deceived

28 03 2020

द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् ।
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥ ३६ ॥

(I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.)


There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Kṛṣṇa. As the Supreme, Kṛṣṇa can be more deceitful than any mere man. If Kṛṣṇa chooses to deceive a person, no one can surpass Him in His deceit. His greatness is not simply one-sided – it is all-sided…

-A.C. Bhaktivedanta Swami Prabhupada, Bhagavad Gita As It Is, Chapter 10, Text 36

There is a saying in Krishna consciousness that if Krishna wants to kill you, no one can save you; and if He wants to save you, no one can harm you. The same goes for cheating. One of Krishna’s ten major avatars is Vamanadeva. When the asura (demon) Bali Maharaja took over the entire universe, there was a cry to Narayana to deliver the living entities from bondage. The Lord then appeared as a dwarf brahmin named Vamana who asked Bali Maharaja for only three steps of land where he could live. In spite of counsel from his guru that it was a trick, and somewhat suspecting who that dwarf really was, Bali agreed. The dwarf then grew into a giant, and with one step, He covered the entire Earth, and with the other step, the entire universe. Having nowhere else to place His foot, Bali Maharaja offered his own forehead as the landing place for the last step. With a trick, the Supreme Personality of Godhead freed the entire universe from bondage. Read the rest of this entry »

Two minds

26 03 2020

Although in general I have thought Chesterton overrated, I appreciated and have recommended to friends his book, St. Thomas Aquinas: The Dumb Ox. As I read it years and years ago, I remember only a few passages. This one, however, is the first one I think of when mentioning that book:

Siger of Brabant said this: the Church must be right theologically, but she can be wrong scientifically. There are two truths; the truth of the supernatural world, and the truth of the natural world, which contradicts the supernatural world. While we are being naturalists, we can suppose that Christianity is all nonsense; but then, when we remember that we are Christians, we must admit that Christianity is true even if it is nonsense. In other words, Siger of Brabant split the human head in two, like the blow in an old legend of battle; and declared that a man has two minds, with one of which he must entirely believe and with the other may utterly disbelieve. To many this would at least seem like a parody of Thomism. As a fact, it was the assassination of Thomism. It was not two ways of finding the same truth; it was an untruthful way of pretending that there are two truths. And it is extraordinarily interesting to note that this is the one occasion sentences, which is a thing like the tone of a man’s voice, is suddenly altered. He had never been angry with any of the enemies who disagreed with him. But these enemies had attempted the worst treachery: they had made him agree with them when the Dumb Ox really came out like a wild bull. When he stood up to answer Siger of Brabant, he was altogether transfigured, and the very style of his sentences, which is a thing like the tone of a man’s voice, is suddenly altered. He had never been angry with any of the enemies who disagreed with him. But these enemies had attempted the worst treachery:they had made him agree with them. Read the rest of this entry »

Archimandrite Anastassy (Newcombe)

6 03 2020

Since I don’t have a lot of “fresh” materials, or I don’t really have the time and energy to develop anything new, I am re-editing and altering things that I previously wrote. Someone asked my where my involvement in the Eastern Church came from, so here is the origin story written well over a decade ago.

It was raining that day in San Francisco. I was concerned we were not going to be able to park close enough to the Old Cathedral on Fulton St. in order to get to our appointment with Fr. Anastassy on time. He was expecting us for tea, and I was eager that my young friend J. meet him. Fortunately, we found parking close enough and we were twenty minutes early for our meeting. Read the rest of this entry »