Do universalists want to make the Church into ISKCON?

28 09 2019*TvNR0*LRS-6MtdFffEyfSYJPUc3X7Q8XSBF8Xs4NMqiYDMw9nod2gT98nCsC-KjMAuJvTh3WWIBPdLp1oQaNc1mVq/harinamaSankirtana.jpg

I hate to keep writing things about a book I haven’t read, but as I listen to a lot of podcasts online, recently I listened to Pentecostal theologians discussing David Bentley Hart’s latest book on universal salvation. They were very positive about the book and Hart in general, and one of the theologians stated that the idea of people being tortured in Hell for all eternity was a heresy, full stop. In their view, the rejection of Hell is based on the idea of a loving God. The very meaning of who God is excludes the idea of souls being tortured for all eternity. Universalists are now coining the pejorative term “infernalists” to define those who hold the Christian orthodox position on Hell. Read the rest of this entry »

The Lefebvrist theology of the body?

20 09 2019

An old blogger acquaintance recommended the mandatory reading of an interview by the Society of St. Pius X’s new superior, Father Davide Pagliarani. It is an informative interview but it doesn’t really break new ground. In general, it represents the same entrenchment of the SSPX against “modernist Rome”. Read the rest of this entry »

On universalism again

13 09 2019

The summer has been busy so keeping up with blog posts has been difficult. In June, the Church Life Journal published Taylor Ross’s reflection on Origen’s doctrine of salvation in The Severity of Universal Salvation. Here the premise is that the doctrine of universal salvation is far from a “walk in the park,” that the process of purification by which a soul is ready to go back to God is difficult and, more often than not, very long. Ross writes:

It should not require a theological treatise, much less the anxious methods of psychoanalysis, to recognize that the human will is capable of a seemingly endless charade of avoidance. Origen infamously entertained a seemingly endless proliferation of ages because he knew, presumably firsthand, that very often the soul would rather journey on with its false attachments than be transfigured. So, if he countenanced the idea of a God patient enough to make time for fallen creatures to willingly repent, it is because Origen knew, presumably firsthand, that there is no shortcut to reformed desire. Read the rest of this entry »

A crisis of presence

4 09 2019

I had this odd dream where I was in the parking lot of the Catholic church in my hometown lecturing a couple of women about Origen and the Real Presence. I think the gist of what I was saying is that Origen perceived the presence of the Lord more in the Word than in the species of the Eucharist. As I was fast asleep, I don’t quite grasp the logic here. But I did read recently Jean Danielou’s book on Origen where Danielou states how Origen wanted to remove his listener from the carnal understanding of the Word of God and focus him more on the spiritual understanding. In that context, the traditional (modern?) understanding concerning Catholic piety of the Eucharist being the sole or only important presence of God would be something that Origen would object to. Read the rest of this entry »