More on faith and culture

5 11 2009

viracocha1

The following is a slightly edited version of an essay I originally posted here.

Rather than attempting to build Christianity upon the natural virtues of Inca religion in the Andes, the Jesuits in Juli had come to see Andean customs and beliefs as a serious hinderance to the faith of Christ. The sixteenth-century emphasis on the interior experience of Christianity, which created much higher standards for native converts than had existed in preceding centuries, meant that the Jesuit’s disillusionment with the native potential for Christian evangelization would be experienced throughout the Peruvian church. Eventually, the conviction that they native peoples were not truly “Christian” would lead to episcopal campaigns in the seventeenth and eighteenth centuries to extirpate idolatry, as well as to modern notions that Andean peoples are “cryptopagans” even when they profess a belief in Christ.

Dr. Sabine Hyland wrote a book a few years back entitled, The Jesuit and the Incas, on one of the first mestizo clergy in Peru, Fr. Blas Valera. A son of one of the conquistadores and an Inca noblewoman, he was one of the first scholars to do a comparison of ancient Incan civilization with the European classical world, and created a world view quite favorable to the conquered empire. It was Fr. Valera’s contention that Inca religion was quite close to Christianity, down to an almost Christian idea of an incarnate God named Viracocha, and an absolute creator god named Illa Tecce. Valera wanted the Spanish clergy to begin to use these names for the Christian God and Jesus Christ, but to no avail. In the end, Fr. Valera was framed on charges of fornication and imprisoned by the Jesuit order for four years. Scholars now believe that he was really imprisoned for syncretic heresy. Only through the intervention of some influential Jesuits was he finally freed and sent to Spain, where he died in a pirate assault on Cadiz in 1597.
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